What is psychology? If asked it can be thought to be the study of the human mind, an exploration of all that is possible and all that is impossible for a single human to accomplish. It can also be exploration of self, of self awareness and the infinite that is the thought process.

So what is psychology? It is not the ability to read the thoughts of others, to sense the underlying feelings of others and it is not the ability to talk someone out of any mental disorder. Rather it is to complete and change the understanding of any situation you are put it and self relate thus improving the situation.

"No snowflake in an avalanche ever feels responsible." -Voltaire


Joey Ying
Studying Clinical Psychology/ Autism at CUNY Queens College
19
reblogged 14 hours ago
28
Aug
via/source ♥ 375 notes
reblogged 14 hours ago
28
Aug

thepoliticalfreakshow:

Pennsylvania and the Center for Medicare and Medicaid Services have reportedly reached a deal on the state’s Medicaid proposal, meaning the state will expand insurance to 281,000 poor residents. As Sarah Kliff at Vox noted, this would make Pennsylvania the 27th state to expand Medicaid, and Gov. Tom Corbett the ninth Republican governor to move to expand health insurance in a way his conservative principles can stomach. 

Update, 3:59 p.m.: In a press release, Corbett’s office announced that the new plan will benefit 600,000 Pennsylvanians (according to the Kaiser Family Foundation, there are 281,000 residents whose incomes were too low to qualify for Obamacare subsidies but also didn’t qualify for pre-expansion Medicaid). Corbett has accepted the expansion plan approved by the Obama administration, though Greg Sargent at The Washington Post reports that he didn’t get exactly what he wanted. One Democratic source told Sargent that there won’t be a “lockout” provision, for example, meaning people who miss a payment won’t be kicked out of the program. 

Original Post: According to Georgetown University’s Joan Alker, who first reported the agreement, CMS will announce the details of the plan this afternoon:

Corbett, a Republican governor who’s currently down 25 points in his re-election campaign, first introduced his plan in January. Like Arkansas, the plan takes federal money and uses it to buy private insurance for Medicaid recipients. Unlike Arkansas, Pennsylvania’s plan, at the time, also required recipients at a certain income level to pay small premiums and co-pays.

Source: Arit John for The Wire

via/source ♥ 6 notes
reblogged 14 hours ago
28
Aug
via/source ♥ 282,462 notes
reblogged 14 hours ago
28
Aug

I don’t care that you got into drugs for three months straight, or how much sleep you lost in that period. I don’t care that you went home and fucked that person and woke up at 6am hating everything about yourself, or that you smoked so much you sounded as though your lungs were giving out.

You’re not a bad person for the ways you tried to kill your sadness.

You’re just human, and being human means you need to survive and you do so whichever way you deem fit, fuck everyone else.

"you’re not a bad person for the ways you tried to kill your sadness" 

WOW

(via i-want-spankings)

   
via/source ♥ 147,425 notes
reblogged 14 hours ago
28
Aug
via/source ♥ 17,950 notes
reblogged 14 hours ago
28
Aug

rtamerica:

Millionaire caught on elevator camera abusing puppy

via/source ♥ 20 notes
reblogged 14 hours ago
28
Aug

justinspoliticalcorner:

Daniel Pierce is a hero for standing up to homophobic bigots who wanted to demean his sexual orientation. 

h/t: Cavan Sieczkowski at HuffPost Gay Voices 

via/source ♥ 9 notes
reblogged 14 hours ago
28
Aug

rydenarmani:

for some reason, these dudes following me on twitter and tumblr seem to believe that pornography is a necessity and that it is MY responsibility to supply them with free content or “samples”. they really expect me to totally disregard my JOB in order to give them what they want, and it’s absolutely laughable. porn is a luxury, and just like any other luxury; if you can’t afford it, you don’t get it. that, or you buy it anyway and face the consequences later 😅

if you want a sample, you better be giving me a sample of that cash ;)

via/source ♥ 3,690 notes
reblogged 14 hours ago
28
Aug
codelens:

The enforcement officials who killed John Crawford in Beavercreek, Ohio’s @Walmart. Today, @OHIOStudents protest for the release of the security camera footage.

codelens:

The enforcement officials who killed John Crawford in Beavercreek, Ohio’s @Walmart. Today, protest for the release of the security camera footage.

via/source ♥ 5,669 notes
reblogged 14 hours ago
28
Aug

majiinboo:

  • Do not forget Michael Brown
  • Do not forget how the media dehumanized him and tried to justify his murder
  • Do not forget how peaceful protests were painted as savage riots
  • Do not forget police armed with military grade weapons terrorized and arrested black civilians
  • Do not forget Darren Wilson being awarded over $200,000 in fundraiser donations for murdering an unarmed black child
  • Do not forget that this system was not built to defend us, but to control us
  • Do not forget Ferguson 
via/source ♥ 139,603 notes
reblogged 14 hours ago
28
Aug
america-wakiewakie:

america-wakiewakie:

"She doesn’t look American": Coca Cola & Re-Branding White Supremacy | AmericaWakieWakie
February 5, 2014 
From his lips came the numbing question, “What are you?” I am human, I thought keeping quiet. He pressed onward, “No, I mean what is in you?” as if my insides varied so remarkably from his. “Are you mixed?” My lips are full. Tan skin. Dark curled hair. Brown eyes. I am half Latino. Standing in silence I peeked around him. He was bigger than me, older. The body in front of me stooped, his head titled level to mine. Curiosity left his throat as condescending bass began drumming my ears. He repeated his question, louder — “What are you?”
Growing up in Mississippi’s rural countryside these questions became coldly mechanical. Little surprise then yesterday during Coca Cola’s now controversial exercise in multiculturalism, as a Muslim woman came on screen, did I hear the inbred cousin of “What are you” — aka, “She doesn’t look American.” Both, the question asked of me and the assumption made about this woman, at their core say something else more sinister than the words actually muttered.
With bravado they say: You are not White.  
Such reminders to black and brown people in America have been a constant thread throughout our history. Yet, yesterday’s Coca Cola advert, what amounted to black and brown faces singing ‘America the Beautiful’ in native tongue, and the uproar thereafter, offers a unique lens into understanding how embedded racism truly is within our culture, even if in gross irony. In essence, literally, before us is the depth and ubiquity of America’s white supremacy.
White Supremacy is American as Apple Pie
Let’s be clear: The only reason folks — white people — are being overtly racist in the wake of Coca Cola’s commercial is because the normalized, yet often unarticulated, conception of white supremacy is almost always white. This culture of whiteness derives from itself the racial identities of its participants, its history and mythology, how they operate in the world, and perhaps most of all, it is by this process of normalization that white supremacy finds itself purposefully the dominant cultural phenomenon in America, dictating too the identities of all Others in proximity to it.
Speaking in 1965 on the ubiquity of whiteness, before a packed Cambridge debate, James Baldwin unleashed the fullness of his lived experience:
 “In the case of the American Negro, from the moment you are born every stick and stone, every face, is white. Since you have not yet seen a mirror, you suppose you are, too. It comes as a great shock around the age of 5, 6, or 7 to discover that the flag to which you have pledged allegiance, along with everybody else, has not pledged allegiance to you. It comes as a great shock to see Gary Cooper killing off the Indians, and although you are rooting for Gary Cooper, that the Indians are you.”
Not much has changed. When Coca Cola aired its commercial, black and brown Americans quickly got thousands, if not millions, of reminders that as people of color, we, like Baldwin realized, are not Gary Cooper — that, therefore, we are not constitutive elements of American culture. Visiting Twitter after the game, the visibility of white supremacy repeated itself ad nauseum:




(Photo Credit: Public Shaming @ Tumblr)
The Irony: Racists Are Offended the Ad’s Racism Wasn’t Racist Enough  
Coca Cola’s commercials, like the one aired at the Super Bowl, are propagandized rhetoric, a mouthpiece peddling systemized oppression as liberation. The racist backlash from Coca Cola’s advertisement, therefore, stems from a branding OF white supremacy which deviates from the white-only narrative. 
Building from the picture Baldwin illustrated, sheets of white opacity blanket us daily whereby, for white Americans, any skirmish away from a white dominated narrative — in this case manifested through media — is an abrupt disjoint in reality. Such an inability, or unwillingness, to deviate from the world of white supremacy speaks to a sort of normalcy that has become, in its subserviating power over individuals’ minds, totalitarian. And like all totalitarianism, a system of constant propaganda is needed to keep people in lockstep.
This is called television.
In 2006 the study Out of The Picture: Minority & Female TV Station Ownership in the United States highlighted the racial disparity, and white supremacy, of American television by analyzing the current status and the effects of FCC policy and media consolidation. Findings were as follows:
Minorities comprise 33 percent of the entire U.S. population, but own a total of only 44 stations, or 3.26 percent of all stations.
Hispanics or Latinos comprise 14 percent of the entire U.S. population, but only own a total of 15 stations, or 1.11 percent of all stations.
Blacks or African Americans comprise 13 percent of the entire U.S. population but only own a total of 18 stations, or 1.3 percent of all stations.
Asians comprise 4 percent of the entire U.S. population but only own a total of 6 stations, or 0.44 percent of all stations.
Couple these disparities with the fact that black and brown people in mainstream television often are depicted either as an afterthought, or pandering to racist stereotypes of laziness, self-destructiveness, violence, criminality, and disposability, the paradigm of white conceptions of people of color becomes grossly perverted and hostile. Thus, from within this world looking outward — even in a commercial depicting people of color as the human beings we are —  it registers least of all to the white supremacist that the legal, economic, political, educational, religious, and cultural practices of all Americans might not be those of white Americans.
Economic Imperialism Re-Branded With Black & Brown Faces
"In Guatemala, Coca Cola is a name for murder." 
— Israel Marquez, General Secretary of STEGAC (1979)
Knowing the racial disparities within our culture’s television and the institutions thereof, isn’t Coca Cola just being a good corporate citizen by challenging the white supremacist’s narrative of who ought to or could be considered American? At face value this commercial does seem as if Coca Cola is ‘leading the charge’ toward a post-racial America, but as usual if we use common sense we know corporations are rarely if ever altruistic.
Coca Cola is using the same institutions of white supremacy it has always used to increase market share locally and globally by re-branding its product with black and brown faces, a brand of multiculturalism that to the American mind – especially the white American mind — erases the longstanding history of corporate sponsored repression throughout the world.    
Guatemala has been victim to such erasure. The world’s largest beverage supplier has been bottling in the Central American nation since 1939 through franchise contracts and affiliates, one of which was Embotelladora Guatemalteca S.A., or EGSA (owned by the Flemings, a North American family from Texas). Post the United States backed coup in 1954, Guatemalan unions had been crushed. Union representation plummeted from 27% of the working population to 2%. In this backdrop the Flemings hired John C. Trotter as company President, a feverishly anti-union anti-communist. In the years from 68’ to 87’, under Trotter’s watch EGSA unionists and their families would be marred with intimidation, constant attempts to impede workers’ collaborations, beatings, rape, kidnapping, and murder. 
A booklet titled Soft Drink, Hard Labour published in 1987 by the Latin America Bureau in London, England documented the 1979 casualties between April and July as “an avalanche of killings” where at least 32 EGSA associates are beaten, 4 are kidnapped and disappear, 31 are fired, 4 wounded by gunshot, a daughter of a union lawyer is raped and tortured, and 8 are murdered. In the case of Arnulfo Gomez Segura, his lips were slashed with a razor; his tongue cut from his mouth and placed in his shirt pocket.  
Per the usual corporate scapegoat, Coca Cola maintained that it had no responsibility for its affiliates’ actions. But as a campaign to boycott the Atlanta retailer wrote:
“By allowing EGSA to use your trade mark, to act as your representative in Guatemala and by deriving financial benefits from your agreement with this company, you have committed your company’s image and interest. If your license holder is seen to be directly responsible for murders and other acts of violence, threats and intimidation committed against the members of the union representing the employees of EGSA, continuing cooperation between your company and this license holder constitutes complicity.”
The multinational corporation has not learned its lesson either. KillerCoke.org reported:  
“International Rights Advocates, a non-profit human rights organization, and the Conrad and Scherer law firm filed a new civil lawsuit against The Coca-Cola Company. The case was first filed in the State Supreme Court in New York on February 25, 2010, and in April it was moved to the U.S. District Court of the Southern District of New York (Case # 10-CIV-03120).
The case involves a campaign of violence that includes rape, attempted murder and murder against two Guatemalan trade unionists and their families. The two trade unionists are Jose Armando Palacios, who was forced to flee to the U.S. in early 2006, and Jose Alberto Vicente Chavez, whose son and nephew were murdered and whose daughter was gang raped on March 1, 2008.”
An old euphemism tried and true says all there is to know of corporate motive — follow the money. In an interview with NPR, Jimmy Smith, Creative Director at TBWA/CHIAT/DAY, inadvertently — but impeccably — put it:
“[A]dvertisers… definitely… understand that more than just white America is buying their products. So they’re trying to reach all cultures and all races, whether it’s Latino, black, Asian or, you know, Native American. It doesn’t matter. They just see that as another opportunity to sell their product.”
With a shallow motive as unabridged profiteering upon the backs of black and brown laborers, Coca Cola is but an extension of America’s white supremacy and purveyor of its economic imperialism. The sort of exploitation in Guatemala has been documented elsewhere too, in China, Columbia, El Salvador, India, Kenya, Mexico, Pakistan, the Philippines, Tanzania, and Turkey.
A House Divided Can Never Stand: Fighting White Supremacy in Global Context
"The reality is even if we took every white person on Earth and put them on a space ship and sent them to outer space white supremacy wouldn’t miss a beat."
— Junot Diaz | Facing Race (2012)
I never answered that hulking kid in front of me. By the fourth school transfer I already knew 14 year old teens cared less about my racial identity than they did figuring out what made me separate. In no time my interrogator had conjured epithets for me — “beaner,” “nacho,” “wetback,” and the most inane, “the Arabian Night-man.” 
Like most multiracial teenagers my “otherness” caused me insecurities. I bought a hair straightener so my hair would appear like the normalized styles around me, long, straight, 70s’ like. School pictures meant sucking in my lips. Dating, no thanks, I just stopped trying. Not until I was 17, away from my legal guardians, starting university, working full time and on my own did I realize never would my identity be founded in what others prescribed me as. I did not know it then, but I was starting to understand what it meant to reject white supremacy, what it meant to be a man of color, even if only partially, in a white supremacist world.
And I began to understand no matter my race I am capable of replicating through my actions and behavior the systemic oppression of white supremacy. In order for us to properly defend ourselves from oppression, we must first wholeheartedly break ourselves from it and support each other in our struggle against it no matter what face it is branded. It is through this lens that we come to understand that our liberation is bound up with the liberation of all oppressed peoples. We cannot separate. 

Still one of the best things I’ve ever published on this blog. 

america-wakiewakie:

america-wakiewakie:

"She doesn’t look American": Coca Cola & Re-Branding White Supremacy | AmericaWakieWakie

February 5, 2014 

From his lips came the numbing question, “What are you?” I am human, I thought keeping quiet. He pressed onward, “No, I mean what is in you?” as if my insides varied so remarkably from his. “Are you mixed?” My lips are full. Tan skin. Dark curled hair. Brown eyes. I am half Latino. Standing in silence I peeked around him. He was bigger than me, older. The body in front of me stooped, his head titled level to mine. Curiosity left his throat as condescending bass began drumming my ears. He repeated his question, louder — “What are you?”

Growing up in Mississippi’s rural countryside these questions became coldly mechanical. Little surprise then yesterday during Coca Cola’s now controversial exercise in multiculturalism, as a Muslim woman came on screen, did I hear the inbred cousin of “What are you” — aka, “She doesn’t look American.” Both, the question asked of me and the assumption made about this woman, at their core say something else more sinister than the words actually muttered.

With bravado they say: You are not White.  

Such reminders to black and brown people in America have been a constant thread throughout our history. Yet, yesterday’s Coca Cola advert, what amounted to black and brown faces singing ‘America the Beautiful’ in native tongue, and the uproar thereafter, offers a unique lens into understanding how embedded racism truly is within our culture, even if in gross irony. In essence, literally, before us is the depth and ubiquity of America’s white supremacy.

White Supremacy is American as Apple Pie

Let’s be clear: The only reason folks — white people — are being overtly racist in the wake of Coca Cola’s commercial is because the normalized, yet often unarticulated, conception of white supremacy is almost always white. This culture of whiteness derives from itself the racial identities of its participants, its history and mythology, how they operate in the world, and perhaps most of all, it is by this process of normalization that white supremacy finds itself purposefully the dominant cultural phenomenon in America, dictating too the identities of all Others in proximity to it.

Speaking in 1965 on the ubiquity of whiteness, before a packed Cambridge debate, James Baldwin unleashed the fullness of his lived experience:

 “In the case of the American Negro, from the moment you are born every stick and stone, every face, is white. Since you have not yet seen a mirror, you suppose you are, too. It comes as a great shock around the age of 5, 6, or 7 to discover that the flag to which you have pledged allegiance, along with everybody else, has not pledged allegiance to you. It comes as a great shock to see Gary Cooper killing off the Indians, and although you are rooting for Gary Cooper, that the Indians are you.”

Not much has changed. When Coca Cola aired its commercial, black and brown Americans quickly got thousands, if not millions, of reminders that as people of color, we, like Baldwin realized, are not Gary Cooper — that, therefore, we are not constitutive elements of American culture. Visiting Twitter after the game, the visibility of white supremacy repeated itself ad nauseum:

(Photo Credit: Public Shaming @ Tumblr)

The Irony: Racists Are Offended the Ad’s Racism Wasn’t Racist Enough  

Coca Cola’s commercials, like the one aired at the Super Bowl, are propagandized rhetoric, a mouthpiece peddling systemized oppression as liberation. The racist backlash from Coca Cola’s advertisement, therefore, stems from a branding OF white supremacy which deviates from the white-only narrative. 

Building from the picture Baldwin illustrated, sheets of white opacity blanket us daily whereby, for white Americans, any skirmish away from a white dominated narrative — in this case manifested through media — is an abrupt disjoint in reality. Such an inability, or unwillingness, to deviate from the world of white supremacy speaks to a sort of normalcy that has become, in its subserviating power over individuals’ minds, totalitarian. And like all totalitarianism, a system of constant propaganda is needed to keep people in lockstep.

This is called television.

In 2006 the study Out of The Picture: Minority & Female TV Station Ownership in the United States highlighted the racial disparity, and white supremacy, of American television by analyzing the current status and the effects of FCC policy and media consolidation. Findings were as follows:

  • Minorities comprise 33 percent of the entire U.S. population, but own a total of only 44 stations, or 3.26 percent of all stations.
  • Hispanics or Latinos comprise 14 percent of the entire U.S. population, but only own a total of 15 stations, or 1.11 percent of all stations.
  • Blacks or African Americans comprise 13 percent of the entire U.S. population but only own a total of 18 stations, or 1.3 percent of all stations.
  • Asians comprise 4 percent of the entire U.S. population but only own a total of 6 stations, or 0.44 percent of all stations.

Couple these disparities with the fact that black and brown people in mainstream television often are depicted either as an afterthought, or pandering to racist stereotypes of laziness, self-destructiveness, violence, criminality, and disposability, the paradigm of white conceptions of people of color becomes grossly perverted and hostile. Thus, from within this world looking outward — even in a commercial depicting people of color as the human beings we are —  it registers least of all to the white supremacist that the legal, economic, political, educational, religious, and cultural practices of all Americans might not be those of white Americans.

Economic Imperialism Re-Branded With Black & Brown Faces

"In Guatemala, Coca Cola is a name for murder." 

— Israel Marquez, General Secretary of STEGAC (1979)

Knowing the racial disparities within our culture’s television and the institutions thereof, isn’t Coca Cola just being a good corporate citizen by challenging the white supremacist’s narrative of who ought to or could be considered American? At face value this commercial does seem as if Coca Cola is ‘leading the charge’ toward a post-racial America, but as usual if we use common sense we know corporations are rarely if ever altruistic.

Coca Cola is using the same institutions of white supremacy it has always used to increase market share locally and globally by re-branding its product with black and brown faces, a brand of multiculturalism that to the American mind – especially the white American mind — erases the longstanding history of corporate sponsored repression throughout the world.    

Guatemala has been victim to such erasure. The world’s largest beverage supplier has been bottling in the Central American nation since 1939 through franchise contracts and affiliates, one of which was Embotelladora Guatemalteca S.A., or EGSA (owned by the Flemings, a North American family from Texas). Post the United States backed coup in 1954, Guatemalan unions had been crushed. Union representation plummeted from 27% of the working population to 2%. In this backdrop the Flemings hired John C. Trotter as company President, a feverishly anti-union anti-communist. In the years from 68’ to 87’, under Trotter’s watch EGSA unionists and their families would be marred with intimidation, constant attempts to impede workers’ collaborations, beatings, rape, kidnapping, and murder.

A booklet titled Soft Drink, Hard Labour published in 1987 by the Latin America Bureau in London, England documented the 1979 casualties between April and July as “an avalanche of killings” where at least 32 EGSA associates are beaten, 4 are kidnapped and disappear, 31 are fired, 4 wounded by gunshot, a daughter of a union lawyer is raped and tortured, and 8 are murdered. In the case of Arnulfo Gomez Segura, his lips were slashed with a razor; his tongue cut from his mouth and placed in his shirt pocket. 

Per the usual corporate scapegoat, Coca Cola maintained that it had no responsibility for its affiliates’ actions. But as a campaign to boycott the Atlanta retailer wrote:

By allowing EGSA to use your trade mark, to act as your representative in Guatemala and by deriving financial benefits from your agreement with this company, you have committed your company’s image and interest. If your license holder is seen to be directly responsible for murders and other acts of violence, threats and intimidation committed against the members of the union representing the employees of EGSA, continuing cooperation between your company and this license holder constitutes complicity.”

The multinational corporation has not learned its lesson either. KillerCoke.org reported: 

“International Rights Advocates, a non-profit human rights organization, and the Conrad and Scherer law firm filed a new civil lawsuit against The Coca-Cola Company. The case was first filed in the State Supreme Court in New York on February 25, 2010, and in April it was moved to the U.S. District Court of the Southern District of New York (Case # 10-CIV-03120).

The case involves a campaign of violence that includes rape, attempted murder and murder against two Guatemalan trade unionists and their families. The two trade unionists are Jose Armando Palacios, who was forced to flee to the U.S. in early 2006, and Jose Alberto Vicente Chavez, whose son and nephew were murdered and whose daughter was gang raped on March 1, 2008.”

An old euphemism tried and true says all there is to know of corporate motive — follow the money. In an interview with NPR, Jimmy Smith, Creative Director at TBWA/CHIAT/DAY, inadvertently — but impeccably — put it:

“[A]dvertisers… definitely… understand that more than just white America is buying their products. So they’re trying to reach all cultures and all races, whether it’s Latino, black, Asian or, you know, Native American. It doesn’t matter. They just see that as another opportunity to sell their product.”

With a shallow motive as unabridged profiteering upon the backs of black and brown laborers, Coca Cola is but an extension of America’s white supremacy and purveyor of its economic imperialism. The sort of exploitation in Guatemala has been documented elsewhere too, in China, Columbia, El Salvador, India, Kenya, Mexico, Pakistan, the Philippines, Tanzania, and Turkey.

A House Divided Can Never Stand: Fighting White Supremacy in Global Context

"The reality is even if we took every white person on Earth and put them on a space ship and sent them to outer space white supremacy wouldn’t miss a beat."

— Junot Diaz | Facing Race (2012)

I never answered that hulking kid in front of me. By the fourth school transfer I already knew 14 year old teens cared less about my racial identity than they did figuring out what made me separate. In no time my interrogator had conjured epithets for me — “beaner,” “nacho,” “wetback,” and the most inane, “the Arabian Night-man.”

Like most multiracial teenagers my “otherness” caused me insecurities. I bought a hair straightener so my hair would appear like the normalized styles around me, long, straight, 70s’ like. School pictures meant sucking in my lips. Dating, no thanks, I just stopped trying. Not until I was 17, away from my legal guardians, starting university, working full time and on my own did I realize never would my identity be founded in what others prescribed me as. I did not know it then, but I was starting to understand what it meant to reject white supremacy, what it meant to be a man of color, even if only partially, in a white supremacist world.

And I began to understand no matter my race I am capable of replicating through my actions and behavior the systemic oppression of white supremacy. In order for us to properly defend ourselves from oppression, we must first wholeheartedly break ourselves from it and support each other in our struggle against it no matter what face it is branded. It is through this lens that we come to understand that our liberation is bound up with the liberation of all oppressed peoples. We cannot separate.

Still one of the best things I’ve ever published on this blog. 

via/source ♥ 2,100 notes
reblogged 14 hours ago
28
Aug
america-wakiewakie:

Caught On Tape: Fla. Cop Threatens To ‘Put A Round’ In Black Men During Traffic Stop | News One
Within the last two months, Eric Garner, 43, unarmed, was killed on July 17 by NYPD officer Daniel Pantaleo who placed him in an illegal chokehold while questioning him for allegedly selling untaxed cigarettes; John Crawford, 22, unarmed, was shot and killed on August 5 by two Ohio police officers, David Darkow and Sean Williams, in Walmart after he was spotted holding a toy rifle; 18-year-old Mike Brown, unarmed, was gunned down by Ferguson, Missouri police officer Darren Wilson while walking with a friend in his neighborhood; and Ezell Ford, 24, who was also unarmed, was shot and killed by unnamed officers in the LAPD on August 12.
In the wake of these tragic events and renewed intense conversations surrounding police brutality against Black men, a video  of police in Boynton Beach, Florida threatening to “put a round” through four Black men during a routine traffic stop has emerged and begun making the rounds on social media.
One of the occupants in the video records the interaction, even after the officer tells him to stop, to which he responds:

No, I have rights. I’m not intimidated. I have rights.
Sir, I’m recording your ass. What the f*ck you going to do?
B**ch, you’re on camera. What the f*cks wrong with you. Stupid ass cracker.


The driver of the car repeatedly asks the officer who stopped them for his badge number. The officer provides his name, but not the number, prompting the driver to attempt to take a picture of his badge. The officer slaps the phone out of his hand, pulls him from the car and places him face down on the ground.
That’s when another officer, presumably his partner or back-up rushes to the window, gun drawn, and says:
“I’ll put a round in your ass so quick,” with his weapon threw the window pointed directly at the men.
(Watch the Video Here) (Photo Credit: AmericaWakieWakie)

america-wakiewakie:

Caught On Tape: Fla. Cop Threatens To ‘Put A Round’ In Black Men During Traffic Stop | News One

Within the last two months, Eric Garner, 43, unarmed, was killed on July 17 by NYPD officer Daniel Pantaleo who placed him in an illegal chokehold while questioning him for allegedly selling untaxed cigarettes; John Crawford, 22, unarmed, was shot and killed on August 5 by two Ohio police officers, David Darkow and Sean Williams, in Walmart after he was spotted holding a toy rifle; 18-year-old Mike Brown, unarmed, was gunned down by Ferguson, Missouri police officer Darren Wilson while walking with a friend in his neighborhood; and Ezell Ford, 24, who was also unarmed, was shot and killed by unnamed officers in the LAPD on August 12.

In the wake of these tragic events and renewed intense conversations surrounding police brutality against Black men, a video  of police in Boynton Beach, Florida threatening to “put a round” through four Black men during a routine traffic stop has emerged and begun making the rounds on social media.

One of the occupants in the video records the interaction, even after the officer tells him to stop, to which he responds:

No, I have rights. I’m not intimidated. I have rights.

Sir, I’m recording your ass. What the f*ck you going to do?

B**ch, you’re on camera. What the f*cks wrong with you. Stupid ass cracker.

The driver of the car repeatedly asks the officer who stopped them for his badge number. The officer provides his name, but not the number, prompting the driver to attempt to take a picture of his badge. The officer slaps the phone out of his hand, pulls him from the car and places him face down on the ground.

That’s when another officer, presumably his partner or back-up rushes to the window, gun drawn, and says:

“I’ll put a round in your ass so quick,” with his weapon threw the window pointed directly at the men.

(Watch the Video Here) (Photo Credit: AmericaWakieWakie)

via/source ♥ 5,509 notes
reblogged 14 hours ago
28
Aug

dorianmuseum:

A Complicated Question by Asaf Hanuka, published by Nautilus Magazine.

via/source ♥ 393 notes
reblogged 14 hours ago
28
Aug

daniellemertina:

9monthvacation:

daniellemertina:

those anti-drug commercials would be way more realistic if they showed a Black kid with a blunt and said “using this even once will give whites a justification for anything bad that may happen to you in life. do you want that?”…

via/source ♥ 153 notes
reblogged 14 hours ago
28
Aug
Date someone who meets you half way. Date someone who brings you a glass a water when they get themselves one. Date someone who makes sure you don’t spend money on ridiculous things. Date someone your ex hates and your mom loves. Date someone who’d rather spend a Friday night watching movies, than out with 50 people they barely even talk to. Date someone who sleeps on your chest and leaves a little puddle of drool. Don’t date someone who makes you leave oceans of tears.
At the end of the day it’s the little things. (via fearlessknightsandfairytales)    
via/source ♥ 55,067 notes